Proč Aristotelés neuvádí Anaximandra z Mílétu v I. knize Metafyziky?
Date issued
2011
Authors
Journal Title
Journal ISSN
Volume Title
Publisher
Západočeská univerzita v Plzni
Abstract
Aristotle doesn’t mention Anaximander of Miletus in his rewiew of the predecessors in Metaphysics
A. This study aims to show that Aristotle and Theophrastus mention Anaximander
by name mainly in connection with Anaxagoras and Empedocles within the context of the
coming-to-be. For them the Anaximander’s principle was similar to the mixture of Anaxagoras,
which can be described as the one and manifold. Therefore, we may suppose that Anaximander
is not mentioned explicitly because Aristotle regarded Anaxagoras to be more significant
representant of the doctrine of coming-to-be as separation off of the opposites. The
other reason might be the indefinity of Anaximander’s principle. However, the intermediate
element in Metaphysics A might be interpreted as the Anaximander’s principle.
Description
Subject(s)
Anaximandros, Aristotelés, monismus, pluralismus, Theofrastos
Citation
Acta Fakulty filozofické Západočeské univerzity v Plzni. 2011, č. 2, s. 118-133.